E3A – 4 May 2014

Journey and Encounter (Road to Emmaus)

Message by: Fr Richard M Healey

MP3 Audio file

  • Liturgy of the Word

    E3A – Sunday 3 in Easter

A sorrowful journey; suspense; the interpretation of scripture; a meal, a slow then sudden dawning and a mysterious disappearance. Today’s masterful and rich Gospel, from Luke 24, allows us to join with two downcast disciples who had been with the Eleven on that first Easter Sunday morning, as they make the slow pilgrim journey back from Jerusalem towards the village of Emmaus, described as being ‘sixty stadia’ away – about 12km. Jesus joins them along the way, but they can’t recognise him and take him as just another pilgrim who is surprisingly and ironically ignorant of all of the events that have been taking place the last few days. ‘What things?’ the strange pilgrim asks.

Cleopas and his unnamed companion – it may have been his wife Mary – express their conviction that Jesus was a mighty prophet but also their dashed hopes that he might even have been the Messiah. They talk of the empty tomb and the witness of the women, but they cannot see beyond the harsh and devastating reality of the crucifixion. Unspoken is the assertion that the Messiah should have defeated the pagans, not died at their hands.

The stranger then begins to show them that they had been reading scripture the wrong way round – it is not the story of how God will redeem Israel from suffering, but instead the story of how God would redeem Israel through suffering. He proceeds to retell the whole story of scripture – from the first verse of Genesis to the final verse of Chronicles (which is the end of the Hebrew Bible) which pointed to a fulfilment that could only come about when the anointed of God took all the world’s suffering on himself and died under its weight. But that was not the end of the story, because the anointed one also rose from the dead as the beginning of God’s new creation and God’s new people.

In some ways it is not strange that they couldn’t recognise Jesus in all this. Perhaps he can only be recognised when we read the story of God in the right way. Only then will we be able to see him in the breaking of the bread.


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